In regards to Armstrong's 2011 Common Read, "The Immortal Life of Henrietta Lacks," the appropriation and use of Henrietta Lacks' cells gave birth to an enormous cell tissue industry. Even though technology has been a positive addition to our society, it is becoming clear that technology is creating far more moral problems, issues and dilemmas than it is solving. According to author Norman Balabanian in his article, "Presumed Neutrality of Technology," "There is no ‘compromise' here; it is not that the machine will be constructed to be compatible with human processes, but that humanity must conform to the machine and take on the machine's way of life." Questionable instances such as Henrietta Lacks and the technology used to cultivate her cells are evident in our society today as we see citizens altering their morals in order to cope with things such as stem cell research, cloning, genetically modified foods and other similar technologically created issues. Science and morality work best together, for the majority of people involved, when we focus on the big picture. That being said, I encourage readers to consider the view that technology, specifically that which was used in Henrietta Lacks' case and others similar to it, requires a new level of moral thinking. We must strive to be on that level, lest we become a dysfunctional species — slaves to our own creations.
Ayanna Thompson
While in the midst of a moral debate about the actions that occurred in the campus-wide Common Read, I found myself questioning society's approval of the profession known as research-practitioner. "The Immortal Life of Henrietta Lacks" by Rebecca Skloot tells the story of an African-American woman named Henrietta Lacks who was diagnosed with a malignant carcinoma of the cervix in the 1940s. A doctor by the name of Dr. Howard Jones at John Hopkins would go on to remove the malignant tumor from Henrietta and eventually change the world of medical research undoubtedly saving millions of lives, and many more to come. This story tends to leave the reader with a feeling of injustice. When one considers technology as a collection of techniques and systems that do not have moral implications, we tend to overlook that the very purpose or goal of this technology could be immoral. I believe that the case of Henrietta Lacks is evidence that when two professions or technologies with competing interests are combined to create a single system or profession this results in a paradox that morally requires immoral actions.
Dr. Jones was a professional researcher and medical physician. He has not only the duty as a researcher to make all attempts to widen the scope of scientific knowledge, but he also has a separate obligation to abide by the Hippocratic Oath, to help his patients to the best of his capabilities. Many philosophers have argued that one has a moral obligation to develop any talents to the best of their extent. So when one is forced to choose as Dr. Jones did, to fulfill his talents and obligations as a practitioner or to fulfill his talents and obligations as a researcher regardless of his actions, even if he chooses to do nothing at all, he acts against morality.
The combination of these two separate systems innately carries a requirement to break morality, and it is in this that I believe society should be outraged. As believers in justice and equality, we would not allow a mother to act as the judge of a case in which her child or loved one is possibly guilty of a crime because it is an evident immoral dilemma we ask of them. If it is not permissible for the judge, then how can we argue it is permissible for the technology of a research-practitioner like Dr. Jones?
Austin Esch



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